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Post Info TOPIC: Must We Respect Ex-Gays?


He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11

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Must We Respect Ex-Gays?


Must We Respect Ex-Gays?
By John Corvino,
Columnist, 365gay.com
03.03.2008 4:01pm EST
People often ask me what I think about ex-gay ministries. I have no
objection to them in principle, but serious problems with them in practice.
I have no objection to them in principle because I believe we should
give others the same respect that we ourselves demand. That includes
giving people wide latitude about living their lives as they see fit. If
you really believe that you’re heterosexual deep down, and you want to
take steps to help realize that identity, far be it from me to insist
otherwise. I’ll let you be the expert on what you feel deep down, as
long as you show me the same courtesy.
In fact, many ex-gays do not show me the same courtesy. I’ve had several
tell me, “C’mon—deep down you know that being gay is wrong.” I know no
such thing, and I resent it when other people tell me what I know “deep
down.” So let’s make a deal: you don’t tell me what I know deep down,
and I won’t tell you what you know deep down.
I’m not denying that people are capable of deep self-deception; indeed,
I know it firsthand. For years I insisted that I was “really” straight,
even though (1) I had gay feelings, (2) I had no straight feelings, and
(3) I knew that people with gay feelings but no straight feelings are
gay. (This, from someone who would later teach elementary logic.)
Somehow, by not letting my thoughts “touch,” I could avoid drawing the
feared conclusions from them.
Maybe ex-gays are engaged in similar self-deception; maybe not. The
point is that it’s their feelings, their life, their decision to make.
So I won’t oppose their efforts in principle.
In practice, I have at least three serious problems with ex-gay ministries.
The first is their tendency to promote myths about the so-called
“homosexual lifestyle” by generalizing from some people’s unfortunate
personal experiences. Ex-gay spokespersons will often recount, in lurid
detail, a life of promiscuity, sexual abuse, drug addiction, loneliness,
depression, and so on. “That is what I left behind,” they tearfully
announce, and who can blame them? But that experience is not my
experience, and it’s by no means typical of the gay experience. To
suggest otherwise is to spread lies about the reality of gay and lesbian
people’s lives. (The best antidote for this is for the rest of us to
tell our own stories openly and proudly.)
The second problem is the ex-gay ministries’ abuse of science. Many of
its practitioners are engaged in “therapy” even though they are neither
trained nor licensed to do so; some of that “therapy” can cause serious
and lasting psychological damage. Ex-gay ministries tend to lean on
discredited etiological theories—domineering mothers, absent fathers,
and that sort of thing. They also tend to give false hope to those who
seek such therapy. By all respectable accounts, only a tiny fraction of
those who seek change achieve any lasting success. Even then it’s
unclear whether feelings, or merely behaviors, have been changed. While
we shouldn’t reject individuals’ reports of change out of hand, nor
should we pretend that their experience is typical or likely.
The third and related problem is that many ex-gay ministries promote not
merely a “change,” but a “cure.” “Cure” implies “disease,” which
homosexuality is not. Insofar as ex-gay ministries promote the
long-discredited notion that homosexuality is a psychological disorder,
I oppose them. (”Spiritual” disorders are another matter, but then we’ve
left the realm of science for that of religion. Ex-gay ministries have
an unfortunate habit of conflating science, religion, and politics.)
I am not at all threatened by the notion that some people can change
their sexual orientation, if indeed they can. In reality, it seems that
at best only a small number can do so, and only with tremendous effort.
But if they can, and that makes them happy, good for them. I’m confident
enough in my own happiness that I need not doubt theirs.
Nor do I feel the need to insist that I was “born this way.” Maybe I
was, maybe I wasn’t. What I can say with confidence is that these
feelings are a deep and fulfilling part of who I am, and I see no reason
to mess with them. Quite the contrary.
So when ex-gays announce, from billboards and magazine ads, that “Change
is possible,” I say: Possible? Maybe. Likely? No. Desirable? Not for me,
thanks.


__________________

Grace is the acceptance of that which is rejected.
                                                                       ~Paul Tillich

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